matthew 4:13 commentary

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Resources » Matthew Henry's Commentary » Acts » Chapter 8 » Verses 4–13. NIV Devotional Bible for Women--hardcover, jacketed printed . Four or five of the Twelve lived there; it had a considerable and mixed population, securing some freedom from that intense bigotry which even to this day characterizes all places where Jews in large numbers dwell nearly alone; it was centrical, so that not only on the approach of the annual festivals did large numbers pass through it or near it, but on any occasion multitudes could easily be collected about it; and for crossing and recrossing the lake, which our Lord had so often occasion do, no place could be more convenient. (1-8) The judgments to come upon Jerusalem, but the final triumph of Israel. It was within an easy day’s journey of Nazareth, and so admitted either of another visit thither, as if to see whether those who dwelt there were more capable of faith than they had shown themselves at first (Matthew 13:54), or, as in Matthew 12:46-50, of visits from His mother, and His brethren, when they were anxious to restrain Him from teaching that seemed to them perilous. Study This × Bible Gateway Plus. As the traveller descends from the rocky walls by which it is encompassed, the temperature of its deep basin grows warm. It was abandoned long ago. The evangelist describes the position not to satisfy the curiosity of geographers, but to pave the way for another prophetic reference. Matthew Henry’s Bible Commentary (concise) << Proverbs 3 | Proverbs 4 | Proverbs 5 >> (Read all of Proverbs 4) Complete Concise Chapter Contents. Its fisheries furnished a source of sustenance to the surrounding inhabitants, and an industry for its labourers. A city of 30,000 on the northwest shore of the Lake of Galilee, It was an important city, had a synagogue, a Roman army garrison, and a customs station with Matthew as the tax officer. This lake and its surrounding localities must ever remain one of the most interesting spots on the map of the globe. On this beach, which can be discerned running like a white line all round the lake, the hills plant their dark base, descending nowhere precipitously, but almost everywhere presenting an alternation of soft grassy slopes and rocky cliffs, occasionally broken away so as to exhibit the red and gray colours so familiar in the limestone of Greece.”. Matthew: Jesus is *Christ the King. In the King James Version of the Bible the text reads: . Matthew Henry’s Bible Commentary (concise) << Micah 3 | Micah 4 | Micah 5 >> (Read all of Micah 4) Complete Concise Chapter Contents. Under the Roman government custom-houses were established, at which tribute was taken by the publicans, of which Matthew was one. σεν εἰς Καπερναοὺμ. The lake by which it stood, though now deserted and lonely, was then the scene of busy life. (4.) Borders of Zebulun and Nephalim — By the ancient division of the tribes, Zebulun bordered on this Sea of Gennesaret. There is much difference of opinion as to its true position. If there were but one (as many think), it occurred at the beginning of the Galilean ministry, since Luke’s account is so particular. Occurs only here. Lower Galilee is called Galilee of the Gentiles, not only on account of its vicinity to Tyre and Sidon, but because its inhabitants were a mixture of Jews and Gentiles, particularly after that David had granted some cities to King Hiram. Commentary on Matthew 4:12-23 View Bible Text . Exhortation to the study of wisdom. In the borders of Zabulon and Nephthalim - the one lying to the west of the sea of Galilee, the other to the north of it; but the precise boundaries cannot now be traced out. “ Though the whole nation,” says he, “shall be destroyed, yet so brilliant shall be the light of grace, that there will be less dimness in this last destruction than in the two former instances, when the ten tribes were ruined.”. (3.) When those, who lay in darkness, are said to have seen a great light, a change so sudden and remarkable is intended to enlarge our views of the greatness of the divine salvation. The healing of the son of one of the Tetrarch’s officers at Capernaum (John 4:46-54) had secured there a certain degree of protection and of influence. Jesus teaches in Galilee. and leaving Nazareth, He came and settled in Capernaum, which is by the sea, in the region of Zebulun and Naphtali. Under the Roman government custom-houses were established, at which tribute was taken by the publicans, of which Matthew was one. ); a second visit being that detailed by our Evangelist (Matthew 13:54-58), and by Mark (Matthew 6:1-6). The word is called the sword of the Spirit, Ephesians 6:17. Matthew Henry Bible Commentary (complete) << Hebrews 3 | Hebrews 4 | Hebrews 5 >> (Read all of Hebrews 4) Complete Concise The apostle, having in the foregoing chapter set forth the sin and punishment of the ancient Jews, proceeds in this, I. CHAPTER 4. Study the bible online using commentary on Matthew 4 and more! Pliny says it was sixteen miles long, and six broad. Matthew 4:13. Matthew Poole's Commentary. What gives it a remarkable aspect, is the deep depression of its surface not only far below the lofty summits of its banks, but far below the level of the Mediterranean Sea. It is very absurd in the Jews to confine it to the deliverance of the city of Jerusalem. A town built on a hill cannot be hidden. Its surface was alive with the ships, or rather lake-boats, of fisher-men and navigators. (21-25) Their account of the land. Biblical Commentary (Bible study) Matthew 9:9-13, 18-26 EXEGESIS: MATTHEW 8-9. Samson’s riddle is here again unriddled: Out of the eater comes forth meat, and out of the strong sweetness. Study the bible online using commentary on Matthew 4:13 and more! St. Matthew records the bare fact. It is a promise to perseverance, especially to such perseverance as is joined with fortitude. Capernaum was an important place, the residence of Andrew, Peter, and the sons of Zebedee, probably of Matthew also, chiefly honored by the title, ‘His own city’ (Matthew 9:1). Jesus’ ministry is aligned with God’s purpose as it is revealed in the Scriptures. Mark 1. upon the sea coast. Read Matthew 4 commentary using Matthew Henry Commentary on the Whole Bible (Complete). Which is upon the sea coast — The coast or shore of the Lake of Gennesaret. Read Matthew 4:13 commentary using Robertson's Word Pictures of the New Testament. Matthew 4:14. That Matthew's order is the right one will appear, we think, quite clearly in the sequel. As such, it fell in with the habits of the four first-called disciples, who, though two of them were of Bethsaida, were already partly domiciled there. And leaving Nazareth — Namely, when they had wholly rejected his word, and even attempted to kill him. And he said to them, Follow me, and I will make you fishers of men. “Situated,” says Stanley, “in the midst of the Jordan valley, on the great thoroughfare from Babylon and Damascus, in Palestine, its waters seemed to answer a purpose like that served by the Lake of Lucerne, between Italy and Germany. Capernaum was a town situated upon the western shore of the Lake of Gennesaret. Here he makes his chief residence, a place well calculated for his preaching, being on the limits of both Galilee, although he made frequent excursions through Galilee to disseminate his doctrines. Shrubs, too, of the tropical thorn, fringe the greater part of the line of shore, mingled here and there with the bright pink colours of the oleander, long before they are in flower in the valleys of the higher country. In the same manner, Paul reminds us, that it was a fulfillment of what occurs in many passages of the prophets, “ Awake, thou that sleepest, and arise from the dead,” (Ephesians 5:14.) There would be no difficulty in this history, were it not that there is some appearance, as if Matthew had put a wrong meaning on the quotation from the prophet. This place was eminently suited to be the location of our Lord’s ministry. πρὸς γὰρ τῇ τῶν ἀέρων εὐκρασίῃ καὶ πηγῇ διάρδεται γονιμωτάτῃ. It was in the Gentile area of Galilee—not in Jewish Jerusalem to the south—where Christ began His ministry of light. Probably it was one of those towns which the Jews built after their return from Babylon. The exact site of Capernaum, so often mentioned in the New Testament, is disputed; the words of our Lord (Matthew 11:23) have thus been fulfilled. 13.And having left Nazareth I have thought it proper to introduce this passage of Matthew, immediately after Luke’s narrative, which we have just examined; because we may gather from the context that, as Christ had hitherto been wont to frequent the town of Nazareth, so, in order to avoid danger, he now bade a final adieu to it, and dwelt in Capernaum and the neighboring towns. (1-13) Cautions against bad company, Exhortation to faith and holiness. The Gospel reading this day after Christmas strikes a new tone for the season by dramatically leading us away from anticipation of Advent and revelry of the holidays to the tenuous and dark days between promises and their fruition. Sandwiched between the Lectionary excerpts Jesus insists that old garments and old wineskins cannot withstand new cloth and new wineskins. Matthew Henry’s Bible Commentary (concise) << Numbers 12 | Numbers 13 | Numbers 14 >> (Read all of Numbers 13) Complete Concise Chapter Contents. The lake by which it stood, though now deserted and lonely, was then the scene of busy life. Matthew 5:13-17 New International Version (NIV) Salt and Light. Commentary on Matthew 4:19: Knowing Our Mission as Christians. On the western banks were the towns of Tiberias, of Magdala, (the residence of the Magdalen,) Capernaum, and Chorazin. AMPC. For events at Capernaum, see Matthew 8, Matthew 9, Matthew 17, Matthew 18. It was afterward called the Sea of Galilee, and finally, in honour of the Emperor Tiberius, it was called the Lake of Tiberias, and a town was called Tiberias on its western coast. The necessity and advantage of the grace of love. is Nazara. (See the note at Matthew 11:23.) Ellicott's Commentary for English Readers. Commentary on Matthew 2:13-23 View Bible Text . (Syn. As Nazareth was in Galilee, this implies that our Lord’s course from Judea was first to Nazareth. By the way of the sea, beyond Jordan] Situate on the Jordan, near the sea.Campbell. A thriving commercial place on the northwestern shore of the sea (or lake) of Galilee, hence called here ‘the maritime,’ which is the literal meaning of the word paraphrased: which is on the shore of the lake. This place was eminently suited to be the location of our Lord’s ministry. In the summer or late spring it is filled with an atmosphere of oppressive heat, in great contrast with the bracing breezes of the neighbouring hills of Galilee. Isaiah, after having described a very heavy calamity of the nation, soothes their grief by a promise that, when the nation shall be reduced to extremity, a deliverance will immediately follow, which shall dispel the darkness, and restore the light of life. (332). 13 “You are the salt of the earth. chap. Long before the settlement of the tribes in the land of Canaan, the dying Jacob prophesied of Zebulun, (Genesis 49:13:) “Zebulun shall dwell at the haven of the sea; and he shall be an haven of the ships; and his borders shall be unto Zidon.”. Matthew 4:13. Matthew 4:13. In the borders of Zebulun and Naphtali ... wondered at the gracious words that proceeded out of his mouth, he came and dwelt in Capernaum, which is upon the seacoast. Retail: $49.99. Threats abound, but God carefully orchestrates Jesus’ earliest days according to Matthew. We adopt, however, the opinion of Dr. Thomson, that it was situated at the point which is now called Tell-Hum. – Matthew 4:19. (2.) Our Price: $12.99 Save: $22.00 (63%) Buy Now. But if the salt loses its saltiness, how can it be made salty again? Matthew 4:15. - Matthew 4:19. The river Jordan runs through the middle of it, and stocks it with a variety of excellent fish. A second rejection took place at a later period (comp. Other Forerunner Commentary entries containing Matthew 4:13: John 7:41-52 Matthew 4:12 : Matthew 4:14 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Probably it was one of those towns which the Jews built after their return from Babylon. Words in boxes are from the Bible. Mentioned, not to distinguish it, but on account of the prophecy which follows. Wilson, 1866), and on account of the similarity of the name (Tell Hum means ‘Hill of Nahum,’ and Capernaum ‘Village of Nahum’). And leaving Nazareth, His early home. KJ21. A Synagogue has been discovered in the present ruins. “All along the edge of this secluded basin,” says Stanley, “runs the whole way round from north to south a level beach, at the southern end roughly strewn with the black and white stones peculiar to this district, and also connected with its volcanic structure; but the central or northern part formed of smooth sand, or of a texture of shells and pebbles so minute as to resemble sand, like the substance of the beach on the Gulf of ‘Akabah. Thence, for reasons we proceed to explain, he went and took his residence at Capernaum. That it might be fulfilled which — Whereby was fulfilled that which. was situated in Lower Galilee; and Capharnaum, a maritime town, in Higher Galilee. The prevalent opinion is, that this refers to a first visit to Nazareth after His baptism, whose details are given by Luke (Luke 4:16, etc. According to the historian, Josephus, it did not belong to Herod, the tetrarch, who sent the baptist to confinement, but to Philip, the tetrarch, his brother. Jewish authorities identify Kaphir Nakhum with Kaphir Temkhum, since corrupted into the modern Tell Hum. Commentary on Matthew 9:9-13, 18-26 View Bible Text . And leaving Nazareth, He came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zebulon and Naphtali. No entry exists in People's Commentary (NT) for Matthew 4:13. Twelve men sent to search the land of Canaan, Their instructions. Matthew Poole's Commentary. The word Hum is doubtless the closing syllable of thee word Capernaum. Because rejected there (Luke 4:16-30). Which is upon the sea coast, in the borders of Zabulon and Nephthalim. Against the identity, see notes on Luke, and on chap. The exact site of Capernaum has long been one of the vexed questions of the topography of Palestine, but the researches of the Palestine Exploration Society have identified it with the modern village of Tell-Hûm, where their excavations have disinterred the remains of an ancient building of the Roman period, which is supposed to have been the synagogue of the city; possibly, therefore, the very synagogue, built by the believing centurion (Luke 7:5), in which our Lord worshipped and taught (John 6:59). It is no longer good for anything, except to be thrown out and trampled underfoot. Its surface was dotted by countless villages, visited by our Lord at various times, mentioned or unmentioned by the evangelists. The Lectionary combines the First Gospel’s account of Matthew’s call with the twin restorations of the woman with the flow of blood and the ruler’s daughter. Matthew Poole's Commentary Ver. This lake and its surrounding localities must ever remain one of the most interesting spots on the map of the globe. St. Luke (Luke 4:16-30) connects it with His rejection by the men of this very place, where He had been brought up, and their attempt upon His life. Even the presence of the “publicans and sinners”—the latter term including Gentiles, the class of those who had flocked to the preaching of John, and were to be found in the half-Romanised city, and were not to be found in the more secluded villages—may have been one of the elements which led to the decisive choice. The town of Khorazy, about two miles north of Tell-Hum, seems to represent the ancient Chorazin. The adjoining countries of Naphtali and Zebulun, diversified with mountain and vale, were covered with verdure, and cultivated by a swarming population. So here, what we understand the Evangelist to say is, that Jesus, on His return to Galilee, did not, as might have been expected, make Nazareth the place of His stated residence, but "leaving (or passing by) Nazareth,". 1 * a Then Jesus was led by the Spirit into the desert to be tempted by the devil. (Calmet) --- He leaves Nazareth for good and all, and retires to Capharnaum, a very flourishing and much frequented emporium, both for the Jews and Gentiles. Capernaum; a town on the north-west shore of the sea of Galilee. Capernaum. Certainly, it is evident from the context, that the prophet looks much farther; and, as he promises a universal restoration of the whole church, it follows that the land of Zebulun, and the land of Naphtali, and Galilee of the Gentiles, are included in the number of those, to whom the darkness of death would be changed into the light of life. There remained a third desolation, which — the prophet had foretold towards the close of the eighth chapter — would be the most dreadful of all. Hence it follows, that our souls are plunged in the darkness of everlasting death, till he enlightens them by his grace. crit.). Synop.) See Poole on Mt "13:17". It was “Christ’s own city” because he made it his home. 1. At length, Christ, “ the Sun of Righteousness,” (Malachi 4:2 ,) arose in full splendor, and, by his coming, utterly “abolished” (2 Timothy 1:10) the darkness of death. 2 b He fasted for forty days and forty nights, * and afterwards he was hungry. But to us there seem all but insuperable difficulties in the supposition of two visits to Nazareth after His baptism; and on the grounds stated on Luke 4:16, etc., we think that the one only visit to Nazareth is that recorded by Matthew (Matthew 13:1-58), Mark (Mark 6:1-56), and Luke (Luke 4:1-44.) пояснение к Лк.4:23). Bible Gateway Recommends. These localities are unparalleled in interest to the heart of the Christian traveller, and no waters in the world are surveyed with such emotions as the Lake of Gennesaret, and the stream of the Jordan. The text in Isaiah 9:1 ,2 , where the words are, Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. There is much difference of opinion as to its true position. The town of Khorazy, about two miles north of Tell-Hum, seems to represent the ancient Chorazin. Its bottom is gravel, which gives its waters both a good colour and taste. Its exact situation has not, as yet, been determined with certainty by geographers: only, from its being on the confines of the two tribes, Reland and others conjecture that it stood somewhere on the north- west shore of the lake of Gennesareth. We answer, just as the same word is used in Acts 21:3, "Now when we had sighted [ anafanantes (Greek #398)] Cyprus, and left it [ katalipontes (Greek #2641)] on the left, we sailed unto Syria," etc.-that is, without entering Cyprus at all, but merely 'sighting' it, as the nautical phrase is, they steered southeast of it, leaving it on the northwest. Jesus naturally went to Nazareth first, but He did not tarry there.— , He went to settle (as in Matthew 2:23) in Capernaum. This migration to Capernaum is not formally noted in the other Gospels, but Capernaum appears in all the synoptists as the main centre of Christ’s Galilean ministry.— , etc. Its name is compounded of the words Kefr, village, and Nahum, refreshment. on StudyLight.org Matthew 13:54-58; Mark 6:1-6). NIV Zondervan Study Bible, hardcover. 14-16. HENRY ALFORD (1810-1871) The New Testament for English Readers Matthew Commentary. And leaving Nazareth, he came and dwelt And he said to them, Follow me, and I will make you fishers of men. Matthew 4:13. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Came and dwelt, or having come he settled. The Temptation of Jesus. For God commanded, saying That he might not be thought to suggest this without any foundation, he gives them an instance, wherein a command of God was transgressed, by the observance of their tradition: the command he refers to, stands in ( … This commentary has been through Advanced Checking. Matthew Henry’s Bible Commentary (concise) << 1 Corinthians 12 | 1 Corinthians 13 | 1 Corinthians 14 >> (Read all of 1 Corinthians 13) Complete Concise Chapter Contents. Content. God will stretch out his hand to his people, and, therefore, death will be more tolerable than the previous diseases were. It was also in the borders of Zebulun and Naphtali. ывает, что Христос уже интенсивно проповедовал там (См. In Capernaum. The chronology of John 5:1 is uncertain (see Notes there), but at some time before, or shortly after, this migration to Capernaum, we must place the visit to Jerusalem, and the miracle at Bethesda, which St. John there records. (1-3) Its excellency represented by its properties and effects; (4-7) and by its abiding, and its superiority. Its name is compounded of the words Kefr, village, and Nahum, refreshment. They had rejected him (Luke 4:16-30), Lived in Capernaum. The adjoining countries of Naphtali and Zebulun, diversified with mountain and vale, were covered with verdure, and cultivated by a swarming population. It was called the place of refreshment, from the springs near which it stood. The people that walked in darkness shall see a great light” (Isaiah 9:1. Its surface was dotted by countless villages, visited by our Lord at various times, mentioned or unmentioned by the evangelists. Some locate it at Khan Minyeh, at the northern end of the Plain of Gennesaret (El-Ghuweir), near the Fountain of the Fig-Tree, and on the present highway to Damascus; others two or three miles further north, at Tell Hum, which is more probable on account of the very remarkable ruins, including a white synagogue (carefully examined and described by Capt. Synop.) Our Lord seems to have chosen it for several reasons. In the countries round this lake, our Lord spent a great part of the two former years of his public life; and though he afterward enlarged the compass of his journeys, yet they always enjoyed a considerable share of his blessed company and divine instructions.” — Macknight. Matthew 15:4. Leaving Nazareth — Namely, when they had rejected his word, and even attempted to kill him, as is described Luke 4:29 : he came and dwelt in Capernaum, upon the sea-coast — “Capernaum is nowhere mentioned in the Old Testament, either by its own name or by any other. 13.Leaving Nazareth — After being rejected there the first time. Nazareth was a town in Galilee where the parents of Jesus lived after coming back from Egypt. Gill's Exposition of the Entire Bible. Matthew 13:15 - For the heart of this people has become dull , With their ears they scarcely hear , And they have closed their eyes , Otherwise they would see with their eyes , Hear with their ears , And understand with their heart and return , And I would heal them .' 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